International Journal of Global Health

International Journal of Global Health

Current Issue Volume No: 1 Issue No: 3

Short-communication Article Open Access
  • Available online freely Peer Reviewed
  • Covid-19, Stigma & Law Of The Leper

    1 Cardiff University School of Social Science. 

    Abstract

    COVID-19 also known as Corona Virus is a new strain of Chronic Obstructive Pulmonary disease. While its virology is yet to be properly understood, its impact by way of human deaths is well registered. Stigma of infected persons is least mentioned as a sub-strain that can push people into social isolation and exclusion (like in the book of Leviticus 13) leading to COVID-19 Related Depression (C-19RD). Using inter-disciplinary approach, this paper seeks to understand how this can happen in a COVID-stricken world.

    Author Contributions
    Received May 13, 2021     Accepted Jul 19, 2021     Published Sep 20, 2021

    Copyright© 2021 Kofi Gokah Theophilus.
    License
    Creative Commons License   This work is licensed under a Creative Commons Attribution 4.0 International License. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.

    Competing interests

    The authors have declared that no competing interests exist.

    Funding Interests:

    Citation:

    Kofi Gokah Theophilus (2021) Covid-19, Stigma & Law Of The Leper International Journal of Global Health. - 1(3):7-12
    DOI 10.14302/issn.2693-1176.ijgh-21-3838

    Introduction

    Introduction

    The origins and background of COVID-19 has been intellectually discussed 6. On social media platforms there are short videos and communication exchanges focusing on social (in terms of death), economic and political impact of the disease. What has not yet been discussed is its melodrama and hegemonic discourse 23. The disease and its spread offers insights into social responses to deadly viral infections in different social contexts. In fact, this paper focuses on one such context – Ghana. This is important because of varied public responses portrayed mainly via social media.31 The discussions here lead to qualitative understanding of the how and why of public reaction to the disease, and protest behaviour to express opinions about matters concerning them. This can also be understood from the ‘Law of the Leper’.

    Law of the Leper is a socio-religious injunction in biblical times (Leviticus 13; 14: 10 – 20) where people with infectious diseases were isolated from the community or quarantined to prevent cross-contamination or infecting others as is the case of COVID-19. They were only allowed into the community if given the all-clear; in spite of that, social interaction and acceptance is not guaranteed on return.

    De-contextualisation

    Since COVID-19 took the world by storm, the World Health Organisation declared the disease a global pandemic. it has affected almost the entire world with the exception of Antarctic regions where no official cases have been reported. As of April 2020, the global officially reported cases suggest that infections had reached 1, 696, 588 with 105, 952 deaths 34. Within the same period Africa is reported to have 9,728 confirmed cases and 444 deaths. If the trend continues much longer it will render moderate gains made by most countries insignificant thus making already stressed economies worse 30 . Strains of COVID-19 such as Lambada strain, UK strain, Delta Plus strain, South Africa strain, B.1.1.7 (Alpha) strain found in North America; B.1.351 (Beta) initially found in South Africa; P.1 (Gamma) detected in Brazil and B.1.617.2 (Delta) in India suggest we are in a long haul with COVID14.

    Regardless of its origins, as Kantarcioglu and others (ibid) have explained, there is something taking place on our blindside. That something remains unknown and can be harmful for public health and well-being. Indeed, global economies have been hit by the pandemic but weaker ones such as African economies which have already been described as fragile and vulnerable may be more weakened and will require increased investment and long-term initiatives to repair and promote their development programmes 26.

    From theoretical social functionalism and psychological functionalist perspective33 COVID-19 has taught the world critical lessons ranging from economic, political, social (in terms of kinship, religion and education) to functional needs for adaptation, goal attainment, latency and integration. These are seen in measures offered by authorities as part solution to curb the spread of COVID-19. They argue that to contain the virus, social distancing should be maintained. Within functional parameters social distancing has the ability to exclude and isolate people who may be suspected of being infected by an alien disease like COVID-19. 15

    Although Katz et al 15 are critical about social distancing measures, particularly quarantine and isolation, because it is not always supported by good evidence, and the fact that there may be barriers to their use, because lessons learned from its practice can be seen in both developing and developed contexts; I am not particularly sure about the thinking held 15regarding ‘guidance for social distancing lacking sufficient details about its implementation in every social context nor the factors considered by public health officials when making those decisions (p. 150). What I do agree with is that, social distancing is such a complex concept in terms of its application because of its political, ethical, moral and social challenges underpinned by experience and resources. 35 Within these spaces, COVID-19 has demonstrated how narrow the gap between developed and developing countries are in terms of their innovativeness and readiness to fight global emergencies.

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